Tag Archives: Democratic Education

An Ode to Open Schedule

I’ve been wanting to post but been a bit busy. I’m at a meeting/workshop of Sudbury schools in Berlin (at the TING School) and something has come up here that is probably worth writing and thinking about a little: meetings, conferences, and workshops need a schedule — but not necessarily too much of a schedule.

At this workshop as well as some others I’ve been to, the organizers decided not to make any kind of schedule in advance. Within democratic education this isn’t necessarily a problem — we’re used to making decisions in a group and discussing things to death, and democratic education is strongly connected with the notion of being free to decide, for yourself or within your group, what you do. But it’s not necessarily productive to spend the first two or three hours of an all-too-short weekend on planning how to use the rest of the time. After all, the weekend doesn’t have to have the perfect schedule. It doesn’t have to have sessions on every single topic on the participants’ minds. It just has to have a good schedule that covers a few key subjects; after the first session, people will know one another and be talking and talking and talking.

Which brings me to the bit about not having too much of a schedule. I’ve noticed in conference and workshop after conference and workshop that after a few sessions (workshops, lectures, or whatever), great discussions develop that are actually hindered by the restrictions of the schedule. Of course, nobody was really forced to attend sessions in any of the conferences I’ve been to, but the existence of sessions on other interesting topics means people end up going to sessions about something else instead of continuing their conversation.

Scheduling democratically at the beginning of the meeting doesn’t solve this problem. It just means the sessions that are encroaching on spontaneous discussion have been planned collectively, rather than centrally. The only solution I’m aware of is Open Schedule. I first experienced Open Schedule at IDEC 2005 (also in Berlin), which was an amazing event. During the organization of EUDEC 2008, we decided to replicate the system, and it worked well. It’s a very simple idea. You start with an empty schedule spread across a large wall, divided only into time-slots, and optionally for the available rooms. Then participants can just come up to the schedule and pin up sessions they would like to have. They pin up the sessions in time-slots when they have no other plans, meaning nobody has to worry about coordinating the schedule to avoid conflicts — it just happens on its own. Open Schedule also means when a discussion begins during one session and some of its participants want to continue it, they are free to set up an extra session for it.

Of course, Open Schedule is not necessarily the best model for all events. But for conferences with a range of topics, it’s an excellent way to balance between individual mobility, variety of topics, and limitations of time. It’s a system that lets the participants self-organize in a really good way. Not a perfect way — good is better than perfect.

[Video] Democratic Schools: Where are they Heading?

I participated in a panel at IDEC 2010 titled “Democratic Schools: Where are they Heading?”, moderated by Yaacov Hecht. AERO filmed the discussion and posted it (and other workshops) on the AERO blog.

Below (after the jump) is the part with my thoughts about the future of democratic education. I talked about EUDEC, the power of networks, collective outreach, and suggested we should be emphasizing that democratic education is a human rights issue. Let me know what you think. Continue reading [Video] Democratic Schools: Where are they Heading?

No Curriculum, Ever

(-> German translation/Deutsche Übersetzung)

I’d like to share some thoughts about why democratic schools should not have even a little bit of curriculum or mandatory guidance. Imposing even a single mandatory class, even just a mentorship or a morning meeting, is disrespectful towards students, and signals that the school does not take self-directed learning seriously. Sometimes, motivated by fear, parents attack this notion, demanding more guidance and railroading to make sure their children get where they want them to go. Every school responds in a different way. Only a clear “no” — the typical Sudbury response — makes sense, especially considering what democratic schools are for.

People, especially parents, always ask why the school can’t guide its students a little more actively. It is not that the guidance itself is a bad idea — in fact, I would say it’s vital that guidance be available in the school to those who feel they need it. But forcing guidance on students, even “just a little”, even just implicitly, by making some form of educational activity mandatory, is a signal of distrust. It’s saying, “we trust you to decide what to do with your time, so long as we have some influence on it”, or in other words, “we trust you entirely, except that we actually don’t”. It’s not only a mixed signal, it’s implicitly disrespectful, patronizing and demeaning — even if the guidance itself is presented by people who are respectful towards the students, and even if it’s done in a respectful way. Continue reading No Curriculum, Ever

Contra Hecht: A Likelier Success Story for Israeli Democratic Education

I spent most of the day at the IDEC conference in Tel Aviv, and will be going back tomorrow. The first day has already brought up a whole lot of really interesting issues, but I want to address just a small one right now. I want to respond to a claim made by Yaacov Hecht of the Israeli Institute for Democratic Education: that the big secret to Israel’s success in democratic education is the mandatory military service. Continue reading Contra Hecht: A Likelier Success Story for Israeli Democratic Education

Conversation and happiness

Language Log recently had an interesting post about a study that found that happy people tend to have more substantive conversations. I was reminded of the kind of conversations we had in Sudbury Jerusalem. I’ve written about it before (for example, in The Secret Weapon) and I thought I’d bring up the connection here. As the Language Log post explains, the study doesn’t say whether it’s substantive conversation that increases happiness, or being a happy person that increases substantive conversation.

But it’s interesting to think about how this relates to democratic schools. My experience is that a democratic school is a good place for substantive conversation. In Sudbury Jerusalem, I was a student who rarely had any classes and spent much of my time socializing, talking. It was a place where the general atmosphere is happy rather than depressed. I noticed that in school, we talked a lot, and had a lot of really good conversation, and I never considered whether it’s just because people are often in a good mood (I, by the way, often was not in a good mood, despite a lot of conversation — maybe that’s why). I also never considered that this might be why people are often in a good mood.

I don’t know, but I had other things in mind. The school democracy itself, it seems to me, encourages a culture of talking things through. It’s what we would try to do in School Meeting and in committees, and it’s often what we would do to solve conflicts before resorting to a Judicial Committee complaint form. And the other side of things, the personal freedom, simply gives people more time to talk. There’s always conversation going on all over the place, and it makes sense that when you get to talk with people a lot, you eventually get to deeper, “substantive” conversations.

But maybe the large amount of conversation in democratic schools is caused by something else. Maybe it’s the nature of the school as a community in which people operate freely in the same spaces, together; the school is a very social environment. This is also something that probably contributes to the general happiness of the population. Actually, considering that more social environment are probably causes for both happiness and for conversation, maybe this is the causal link behind the study’s findings. People with more social contact are happier and have more substantive conversation (as compared to people with less social contact.) It definitely makes sense to me.

Privileged? Yeah.

Democratic schools are often accused of being elitist, available only to a privileged few. It’s something I’ve heard again and again, in Israel as well as in Europe. This argument is mostly flat out wrong. Sometimes it’s good old circular logic: the Israeli Ministry of Education used the elitism charge for years as a reason not to give my school funding (which it is entitled to by law), because the school charges tuition. The main reason to charge tuition was, of course, that the school had to fund its operations without government assistance. But there is some truth in saying that democratic schools’ students are privileged. Continue reading Privileged? Yeah.

[Video/TED] Philip K. Howard: Four ways to fix a broken legal system

I found this new TED Talk video by Philip K. Howard (a lawyer) about simplifying U.S. law pretty interesting. It was particularly interesting that he highlights trust as essential for the rule of law; Sudbury schools have always been based, amongst other things, on trust and on the rule of law. It’s nice to see the connection acknowledged.

About this talk

The land of the free has become a legal minefield, says Philip K. Howard — especially for teachers and doctors, whose work has been paralyzed by fear of suits. What’s the answer? A lawyer himself, Howard has four propositions for simplifying US law.

From TED.com. link

Lisa Lyons: What I've Learned at Sudbury Schools (a staff retirement letter)

I’d like to share this excellent retirement letter by Lisa Lyons, who worked at Evergreen Sudbury School in Maine and Fairhaven School in Maryland.

Below is the full text of the letter, forwarded to me by my mother in PDF form (link to PDF):

Continue reading Lisa Lyons: What I've Learned at Sudbury Schools (a staff retirement letter)

On addictive games (Kids Don't "Need Structure", Part 4)

The two most common activities in a Sudbury schools are talk and free play. Conversation and free play are great things for children to engage in. These are universal human activities that people everywhere engage in readily whenever they can. It comes as no surprise that children choose to pursue them in an environment like Sudbury schools where no academic structure is imposed on their time.

I refer the interested reader to other sources regarding conversation and free play; you may find these at the bottom of this post, under Further reading.

To close this series of posts about children and academic structures, I will now turn to one other type of activity: video games. On occasion, I have heard the peculiar claim that, “okay, people seek novelty, but video games are addictive! Like heroin! They ruin everything and take away children’s freedom!”

In my experience, as much as video games may seem to engage people, a game can only retain its charm for so long, just like any other activity. People get sick of bad games because they get annoying after a while; people get sick of good games when they have mastered them to the point that the challenge is gone.

In all my years of gaming and involvement in the gaming community, I have not met many “game addicts”. However, those few I have met have always had real-life issues to run away from. It may be trouble at home, or it may be depression, but it seems the root of this obsessive behavior is the need to escape from something more serious. This becomes almost painfully obvious when you get over any prejudice you may have regading the nature of video games. Some people point at games in blame in these cases, but clearly the games are symptom, not cause. Even if a vicious circle is involved, I have not known people to truly spend too much time on games unless they need to escape from something else.

Still, one type of game is increasingly implicated in those cases where someone gets “addicted” to gaming, and I would like to say some words in defense of these games: multi-player games. Multi-player games have risen to prominence in the past decade thanks to rapidly improving Internet infrastructures that now allow people around the world to play together in real time. Games usually fall out of favor after a year or two, but in 2009 there are a few conspicuous games from the late 90’s that are still being played. The two most notable are Starcraft and Counter-Strike, and the primary reason they are still played is their excellent multi-player experience. Multi-player games can offer something off-line games cannot – a built-in social aspect.

The most successful and long-lasting multi-player games are either games that have effectively become competitive sports, or they are “MMOGs” – Massively Multi-player Online Games. The former are games like Starcraft, which has become a virtual sport which aspiring players train for regularly, hoping to succeed at tournaments with real cash prizes. Counter-Strike, a team-based game, is played by teams of friends (“clans”) who play together regularly and are more or less equivalent to soccer or basketball teams. MMOGs, such as mega-hit World of Warcraft, on the other hand, engage players with intricately-designed virtual worlds that offer not only challenges but masses of other players, as well as means – and excuses – to interact with them regularly.

In both cases, these games are so exceptionally successful because of the social aspect – rather than isolating players, they bring them together. If a player abandons the game, they abandon their friends, and this makes it much harder to leave these games behind. Much of the gaming and communicating takes place in the privacy of one’s home, but it is common for Counter-Strike clans and their World of Warcraft equivalents, guilds, to meet up, face-to-face, to play together on a local network or simply to hang out. These games forge connections between people, united by a common interest, giving rise to friendships and in some cases relationships – even marriages. Such a game may hold a person’s attention for a surprisingly long time on their own, but sooner or later the virtual experience tends to escalate. More often, they are interwoven from the very start, helped by the online communities where players meet to discuss the games they play. In fact, the players who spend the most time on their games are the ones most likely to make friends with other gamers, perhaps because they spend more time with the games, or because they need new social connections the most. Games can enable these players to find other like-minded people, and in the long run may do more good than harm, eventually giving players a reason to go out after all.

If you believe that children do indeed need structure, I would like to hear from you in the comments: What kind of structure do children need? Do all children need it? If not, which kinds of children do, and why? In particular, do you see video games as an especially disturbing activity? And finally, I would really like to hear from you what you are afraid may happen to a child who attends a school like mine – what could go wrong without adult structure and guidance?

Further reading

  • Peter Gray at Psychology Today has posted extensively on the subject of free play, for instance in this series: link.
  • “We were a small group of people bouncing ideas off each other” – the experience of  a Sudbury Valley School graduate who played a lot and never took a class. (From Kingdom of Childhood)
  • I wrote a piece published in unerzogen magazine in 2008 (link [English, PDF]), where I argued that free and open communication enables school democracy and free learning, and that these also reinforce the freedom of communication in return.

  • If you are concerned about video games, I have a book recommendation for you: Killing Monsters: Why Children Need Fantasy, Super Heroes and Make-Believe Violence, by Gerard Jones. I found it exceptionally informative and interesting.

Kids don't "need structure", part 2

In the previous part of this post, I introduced an argument often heard when discussing Sudbury schools: “Some children need structure!”; in this series of posts – originally just one post which couldn’t stop writing itself – I am exploring this argument and explaining why I disagree with it (even though I accept that it is true). In this part, I will explain my protest to the argument as it is used to justify adults introducing academic structures into democratic schools – “children need structure” in the sense that some children are unhappy, or experience hardship, when lacking academic guidance (..and thus we must provide them with some). It’s a long one, but I could not cut it down any shorter.

It is a fact that some young people experience difficulty when not provided with an extrinsic academic structure. This is true, I cannot argue otherwise, so strictly speaking, those making the argument are right. Of course, applying this only to “some” severely limits the extent to which this fact alone should affect our actions. But even if we were to believe that these “some” who have this difficulty are a significant proportion of children, I do not think people are born this way. When you observe a young child in free play, it is clear they have no “need” of extrinsic structure in this sense – they are perfectly engaged and happy without any adults’ intervention. You see the same with the younger students in a Sudbury school, the ones who have never gone to a traditional school – these children have no problem finding use for their time and are often surprised when the school day is over because they have been happily busy in self-directed activity and didn’t expect it to abruptly come to an end because some clock struck 3.

But if this argument doesn’t apply to the youngest children (presumably the least experienced and skilled), which children does it apply to? In my experience, the best match is those who have spent a few years in a traditional school and have gotten used to receiving a full program of instruction from adults. I have compared the situation with substance dependency – structure is like heroin or nicotine, there are individuals who need it, and the need is real – but it is not inborn. It is the result of habit, or conditioning – although a psychological habit is certainly not the same as a physical addiction. This really makes sense; after having their school time tightly managed for a few years, it is easy to understand why they are used to having structure, why they struggle to cope when nobody provides them with classes – they are in the habit of consuming structures, classes and content, and not at all in the habit of creating them.

But is it really the right answer to just make it easy and decide on a curriculum for them? Are these students, who have essentially forgotten how to manage their own time, best off if their time is managed for them, to a degree? It’s pretty clear to me that the answer is no. If we do this, where will it end? When people turn 18 or 19 – depending on where they live – they are considered adults and soon stop going to school. Suddenly, they are confronted with a lot of choices. Even for students used to academic freedom, the variety variety of choices faced by a new high-school graduate can be very difficult to deal with.

In Israel, where mandatory military service usually postpones this confrontation until the age of 20 or 21, it is stereotypically common for a young adult to go spend a few months – or a couple of years – somewhere in southern Asia, “clearing their head” (usually with the help of intoxicants) and figuring things out. In Germany, where this is less of a present issue, I know several people who, after completing high-school (or Germany’s civilian service, or the shorter military service), chose their university major almost at random because they had no clue what they wanted to study. It seems a kind of folk stereotype here, echoed by many in my environment in university, that many become teachers because all they ever knew is school and they rather go back there as teachers than try something new. The common thread is young people who find themselves suddenly faced with more choice than they know what to do with it. This looks to me like a natural consequence of a system that does not give young people an opportunity to confront the real variety of choices typical to “real life”, putting people on railroad tracks with a promise of eventual success and teaching them that they need these rails in order to find their way. Of course there are also high-school graduates everywhere who know exactly what they want to do – but in many places, this is the exception rather than the rule. Yet somehow, amongst fresh Sudbury graduates, it is cluelessness that seems the exception, and motivation the norm. This appears to be affected by the system, not only by the individuals going through it.

I’ll be the first to admit my plans were flawed when I got up and moved to Germany right after my civilian service, but even I certainly had plans and ambitions. I know that so far, each and every one of the other Sudbury Jerusalem graduates has had a clear idea of what they want to do when they graduated. Some of these plans change, for many of them it is still far too soon to tell, but what is clear is that these are people who can deal with a bit of choice. And this when all of the graduates of Sudbury Jerusalem so far (including myself) have been people who had already spent most or all of elementary school (if not middle school) in a conventional school, before arriving at the Sudbury school. We all came in used to a lot of structure, and we all had to deal with not having that any more. We each dealt with it in different ways. At the end, we were all okay with not having extrinsic structure handed to us. For me, this is an ongoing process that I am still not entirely done with (a fact I only understood about a year and a half after graduation.) But I imagine it would have been a great deal harder to deal with if I hadn’t had those four years of Sudbury Jerusalem where I had to create structures in my life rather than only consume them. This is something each of us has to go through and figure out sooner or later. Feeding children artificial structures when they could be working out their own is a tremendous disservice to them and to society.

In the next installment of this series, I will discuss a version of this argument often presented by proponents of traditional schooling who believe imposing extrinsic structure is necessary for a person to succeed.