Tag Archives: Learner-Centered Schools

Steven G. Brant on Design Thinking and education

Here’s a great piece from the Huffington Post by Steven G. Brant: “Waiting For “Superman” and How Design Thinking Can Make Us the Superheroes We’ve Been Waiting for”. (via Mike Sadofsky)

It’s a bit long, and apparently it had been in my inbox since October until I finally read it last night. Still, it’s worth reading, and once I started on it I couldn’t stop until I was done.

Brant points out that the thinking behind “Waiting for ‘Superman'” and most attempts at “fixing” education is based on the assumption that the system is designed right, just not working right at the moment because of some part of it being out of order. Instead, he suggests looking at the basic design and fixing that first. Best of all, he points to Sudbury Valley School as the model for how education should be designed for the current age.

It’s great to see this in such a well-known, mainstream liberal place as HuffPo.

The piece also has a bunch of videos, mostly about SVS, which I haven’t had a chance to watch yet.

[Video] The Democratic School in Roskilde, Denmark

Germany’s international broadcaster Deutsche Welle has made a nice little video about Den Demokratiske Skole in Roskilde, Denmark:

I’ve had the pleasure to know the founders/staff and the fortune of spending some time in the school (it was pretty funny seeing Christina and Niels with an English voice-over rather than just talking English!)

I could quibble about some details of how the school was presented but it was mainly just nice to see positive media coverage of a Sudbury school.

Peter Gray on empathy and the power of age-mixing

This excellent essay by Peter Gray has been making the rounds. I have nothing to add — read it!

It is sad to see, in our age-graded society, that many if not most children and adolescents have few opportunities to get to know and to interact regularly with children who are much younger than themselves. If we want young people to grow up to be compassionate and caring, we need to allow them to exercise those capacities; and to do that we need to break down the barriers we have erected to keep young people of different ages apart. We are designed by nature to learn to be compassionate by observing and caring for littler ones while we ourselves are growing up.

NYT on Study Habits: three comments

This New York Times article came to my attention via Facebook (Thanks, H.B.!):

Forget What You Know About Good Study Habits

By Benedit Carey

Full article on NYTimes.com

As you can imagine, I read the whole thing on the spot. I fully recommend the entire article, and it’s not long.

I’d like to comment on a few things in the article. I’ll quote them in the order they appear:

Science and the school system

“We have known these principles for some time, and it’s intriguing that schools don’t pick them up, or that people don’t learn them by trial and error,” said Robert A. Bjork, a psychologist at the University of California, Los Angeles. “Instead, we walk around with all sorts of unexamined beliefs about what works that are mistaken.”

Take the notion that children have specific learning styles, […] In a recent review of the relevant research, published in the journal Psychological Science in the Public Interest, a team of psychologists found almost zero support for such ideas. “The contrast between the enormous popularity of the learning-styles approach within education and the lack of credible evidence for its utility is, in our opinion, striking and disturbing,” the researchers concluded.

[…]

[…] many study skills courses insist that students find a specific place, a study room or a quiet corner of the library, to take their work. The research finds just the opposite. In one classic 1978 experiment, psychologists found that college students who studied a list of 40 vocabulary words in two different rooms — one windowless and cluttered, the other modern, with a view on a courtyard — did far better on a test than students who studied the words twice, in the same room. Later studies have confirmed the finding, for a variety of topics.

These paragraphs (emphasis mine) show a recurring theme of the article: the school system has not been learning from science. This is, indeed, “striking and disturbing”. But I can’t say I’m surprised. In my encounters with “education sciences” in Germany, I have to say I did not get the impression that they are very scientific. As my friend Sören Kirchner of tologo often remarks, they seem to be more in the business of reinforcing a philosophy than that of empirical science. Because “education sciences” are wedded to the traditional school system (in Germany at least, the educational sciences faculties are where accredited teacher training takes place) they typically seem rather unmotivated to produce true criticism of the beliefs that drive the traditional system. The truly critical — and I am glad to know a few such people in the faculties of a few German universities — are the exception, not the rule.

The traditional school system has stuck to the same basic paradigm since it was conceived during the Industrial revolution. Society is deeply invested in that paradigm, since the vast majority of us have been through that system, and rejecting the validity of their assumptions about learning means rejecting the validity of how we spent many (unpleasant) hours in childhood. Making that kind of concession is not easy. At this point, improving education is a matter of revolution, not evolution.

Context, relevance, context!

“What we think is happening here is that, when the outside context is varied, the information is enriched, and this slows down forgetting,” said Dr. Bjork, the senior author of the two-room experiment.

Varying the type of material studied in a single sitting — alternating, for example, among vocabulary, reading and speaking in a new language — seems to leave a deeper impression on the brain than does concentrating on just one skill at a time.

I will have to remember this next time someone tells me that students in a democratic school won’t learn anything properly because they aren’t forced to stick to a topic for 45 minutes in a static context. This research strongly suggests that the constantly changing, dynamic atmosphere of democratic schools is a terrific boon for learning. This seems right in line with the thought that having a relevant context is crucial for learning: when you learn something because it is interesting and relevant to you at that moment, you learn it better. Classrooms have a hard time providing that kind of context. A school where students explore things freely allows that relevance to happen all the time.

Exams, revisited?

[…] cognitive scientists see testing itself — or practice tests and quizzes — as a powerful tool of learning, rather than merely assessment. The process of retrieving an idea is not like pulling a book from a shelf; it seems to fundamentally alter the way the information is subsequently stored, making it far more accessible in the future.

Tests are a learning tool? I guess you really do learn something new every day! I wrote a little about testing in July, and indeed as most people do, I treated testing as mere assessment. I stand happily corrected.

In one of his own experiments, Dr. Roediger and Jeffrey Karpicke, also of Washington University, had college students study science passages from a reading comprehension test, in short study periods. When students studied the same material twice, in back-to-back sessions, they did very well on a test given immediately afterward, then began to forget the material.

But if they studied the passage just once and did a practice test in the second session, they did very well on one test two days later, and another given a week later.

It’s good to know that testing can actually help you learn things, but if this is their usefulness, this is not reflected by the way they are treated in schools and universities. I can only emphasize what I’ve said before: the importance of exam grades must be abolished. Then perhaps tests can be useful. Making test grades important only encourages the kind of learning that gets forgotten.

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Only autonomy prepares you for autonomy

(-> Spanish translation/Traducción al castellano)

Students at democratic schools are given control and responsibility over how they use their own time.This is simply respect for their autonomy. But one could also think of it as training for one of the biggest challenges of our age. More than ever, we are bombarded with choices from all directions. This is no secret. However, of all approaches to education, only radically democratic schools (like Sudbury schools) seriously address the issue. Continue reading Only autonomy prepares you for autonomy

Some thoughts about "democratic schools"

(-> German translation/Deutsche Übersetzung)

I

The term “democratic school” has always seemed problematic to me. It’s problematic because democracy isn’t really the point. Democracy is a tool for creating something else: a community where free learning is possible, as much as such a community is possible. All democratic schools should be run by a democracy, but not every school that is run democratically is automatically a democratic school.

A democratic school is a place where students are responsible for how they use their own time. It is a school which does not try to encourage students, explicitly or implicitly, to take classes and tests. It is a place where people are treated with respect, and know they can expect justice to be served when someone disrespects the community or an individual.

II

It just so happens that certain styles of democracy serve as excellent tools for upholding freedom and respect. However, it’s very easy to get it wrong, which is why Sudbury schools are very insistent on getting it right. These schools set up very well-defined democracies, because democracy is only good so long as it does not overreach — it has to be there to protect students’ freedom in the present, without presuming to know what choices are better for their future, or infringing on the privacy of their feelings.

III

Incidentally, the word “republic” comes from the Latin res publica, meaning “public matter”. This hints at a very important idea: the polity (the state, the city, the school) is a public institution, and is something you keep separate from private things.

Sudbury schools use a Judicial Committee which focusses on whether school laws were broken (not on why, or what the individual is going through personally). Some in the free school movement express uneasiness about this seemingly severe approach to justice. However, anyone who has spent some time in such a school knows it is a good thing. Judicial Committee deals with the public aspect of disputes — disrespect of community decisions in such a way that bothered someone enough that they fill out a complaint. This process ignores the personal aspects completely and intentionally.

However, it leaves plenty of room for individuals to address these aspects on a truly personal level. And these are things that come across better when they’re truly and sincerely personal (like talking about problems at home, or about issues one is having with the school or with people there). The judicial process may not directly address the problems that lead people to break community decisions, but it does help others see the problem, which allows them to deal with it. And on the upside, it respects people’s privacy — sometimes you don’t feel like telling just anyone about how you feel.

IV

There are other benefits to separation of the public and the personal. When the community has accustomed itself to this habit, democratic meetings work better — being warned by the Chair is a technical issue, not a personal thing you have to get annoyed about; you can argue strongly against a friend’s motion without them taking it as an insult; every member of the community can apply their thinking to the process as much as they’d like without constantly worrying about the conclusions being taken the wrong way.

V

When a democracy protects the community’s interests and the individuals’ interests while keeping them separate, that democracy can create a democratic school. It can create a place where students develop freely and learn to direct their own learning and gauge their own success. It empowers students to determine their own direction and participate vigorously in community life.

None of these things are automatic, and protecting them is half the secret of success for those democratic schools that have succeeded.


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A Tirade Against Exams

I don't like exams

Summer break has just begun. I managed to get away without any exams this semester, for the first time. In the past weeks, like every end of semester, I find myself thinking what an awful, ridiculous system these exams really are, especially in university. I’d like to try and articulate why.

I can imagine a university where exams are hardly even relevant because people only study things they find interesting, and only so long as they are interested. Such places exist (take Tokyo Shure for example).

However, most officially-recognized undegrad programs are still based on instructors providing students with pre-packaged chunks of information, and then judging whether each student has properly digested the information. This post will be about exams in that context; my point of reference will the linguistics BA program at the University of Leipzig. As far as I know, it’s as good an example as any of a normal undergrad program in science.

Exams are bad experiments

So why are exams a bad idea when you want to check whether a bunch of science undergrads understood what you taught them? Well, one part of the problem should be obvious to anyone with even a rudimentary understanding of science: exams are not very good experiments. Continue reading A Tirade Against Exams

[Video] Democratic Schools: Where are they Heading?

I participated in a panel at IDEC 2010 titled “Democratic Schools: Where are they Heading?”, moderated by Yaacov Hecht. AERO filmed the discussion and posted it (and other workshops) on the AERO blog.

Below (after the jump) is the part with my thoughts about the future of democratic education. I talked about EUDEC, the power of networks, collective outreach, and suggested we should be emphasizing that democratic education is a human rights issue. Let me know what you think. Continue reading [Video] Democratic Schools: Where are they Heading?

No Curriculum, Ever

(-> German translation/Deutsche Übersetzung)

I’d like to share some thoughts about why democratic schools should not have even a little bit of curriculum or mandatory guidance. Imposing even a single mandatory class, even just a mentorship or a morning meeting, is disrespectful towards students, and signals that the school does not take self-directed learning seriously. Sometimes, motivated by fear, parents attack this notion, demanding more guidance and railroading to make sure their children get where they want them to go. Every school responds in a different way. Only a clear “no” — the typical Sudbury response — makes sense, especially considering what democratic schools are for.

People, especially parents, always ask why the school can’t guide its students a little more actively. It is not that the guidance itself is a bad idea — in fact, I would say it’s vital that guidance be available in the school to those who feel they need it. But forcing guidance on students, even “just a little”, even just implicitly, by making some form of educational activity mandatory, is a signal of distrust. It’s saying, “we trust you to decide what to do with your time, so long as we have some influence on it”, or in other words, “we trust you entirely, except that we actually don’t”. It’s not only a mixed signal, it’s implicitly disrespectful, patronizing and demeaning — even if the guidance itself is presented by people who are respectful towards the students, and even if it’s done in a respectful way. Continue reading No Curriculum, Ever

Conversation and happiness

Language Log recently had an interesting post about a study that found that happy people tend to have more substantive conversations. I was reminded of the kind of conversations we had in Sudbury Jerusalem. I’ve written about it before (for example, in The Secret Weapon) and I thought I’d bring up the connection here. As the Language Log post explains, the study doesn’t say whether it’s substantive conversation that increases happiness, or being a happy person that increases substantive conversation.

But it’s interesting to think about how this relates to democratic schools. My experience is that a democratic school is a good place for substantive conversation. In Sudbury Jerusalem, I was a student who rarely had any classes and spent much of my time socializing, talking. It was a place where the general atmosphere is happy rather than depressed. I noticed that in school, we talked a lot, and had a lot of really good conversation, and I never considered whether it’s just because people are often in a good mood (I, by the way, often was not in a good mood, despite a lot of conversation — maybe that’s why). I also never considered that this might be why people are often in a good mood.

I don’t know, but I had other things in mind. The school democracy itself, it seems to me, encourages a culture of talking things through. It’s what we would try to do in School Meeting and in committees, and it’s often what we would do to solve conflicts before resorting to a Judicial Committee complaint form. And the other side of things, the personal freedom, simply gives people more time to talk. There’s always conversation going on all over the place, and it makes sense that when you get to talk with people a lot, you eventually get to deeper, “substantive” conversations.

But maybe the large amount of conversation in democratic schools is caused by something else. Maybe it’s the nature of the school as a community in which people operate freely in the same spaces, together; the school is a very social environment. This is also something that probably contributes to the general happiness of the population. Actually, considering that more social environment are probably causes for both happiness and for conversation, maybe this is the causal link behind the study’s findings. People with more social contact are happier and have more substantive conversation (as compared to people with less social contact.) It definitely makes sense to me.